Isaiah is often referred to as "the prince of prophets" by commentators and Biblical scholars because of the powerful way he presents the themes of justice and redemption . The amount of prophecies that Christ fulfilled is astronomical. Isaiah 53 Bible Commentary - Matthew Henry (concise) Hoad, John. Exploring the ancient prophecy of Isaiah 53 is one of the most fascinating studies one can make. Surely he has borne our griefs . The daily Bible reading devotion for young people. In its combination of a Christological reading with deep attention to what Isaiah's words . 2. [Isaiah 53:9] 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten [cf Isaiah 53:7], but continued entrusting himself to him who judges justly. This movement is a recurring pattern in the ways of God throughout Scripture. THE SIMPLICITY OF THE CROSS - Vs. 2 . The slaves will be redeemed and clothed as kings (Isaiah 52:1-6). The Book of Isaiah 53:10 records that God's Suffering Servant "makes himself an offering for sin.". 19. The Triumph of the Suffering Servant (Isaiah 52:13—53 ... Webb, 212. 1-2) conveys comfort to Israelites. This commentary echoes the prophecy recorded in Psalm 22 (see Psalm 22 commentary). Chapter 6 also serves a literary function as the conclusion to Isaiah 2-5 and the introduction to Isaiah. 1-2 - A tender plant is a shoot. It is a wonderful truth that confounds our understanding and belies the credibility of man.. that God in the Person of the Lord Jesus Christ should come to earth and die on the cross to pay the price for our sins. Isaiah 53 is the fourth of the four "Servant Songs." (The others are found in Isaiah chapters 42, 49 and 50.) "Whereas He was pierced for our sins, bruised for our iniquities: the punishment was laid upon Him for our peace; and through His . ISAIAH 53 - The Forbidden Chapter! - YouTube The Original Suffering Servant| National Catholic Register Outline of Isaiah: THE BOOK OF THE KING (1-37) I. The forming of Israel in the womb (44:2) could refer to God's choice of Abraham before there was a nation. Isaiah 53 A number of New Testament passages focus on Isaiah 53, which describes a figure known as the Servant of the Lord (or, in some scholarly publications, the Servant of Yahweh). We could not put him in our stead, but he put himself. Finally, Isaiah 52:13 - 53:12 demonstrates that the servant's suffering leads to his death. CD-ROM of Advanced Studies also available at their site. 3 He is despised and rejected of men; a man of sorrows, and . The parallels between the Servant and Jesus are striking, and the New Testament . There is a good basis for thinking that he belonged to a distinguished priestly and perhaps noble family, judging from his education and culture and from his contacts with the court and nobility of the kingdom of Judah. Vss. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the . Klaus Baltzer, Deutero-Isaiah: A Commentary on Isaiah 40-55, ed. Isaiah 53 is considered one of the most direct and powerful prophecies related to Jesus Christ as the suffering servant, fulfilling the role of the Jewish Messiah. The speaker, according to HORSLEY, personates the repenting Jews in the latter ages of the world coming over to the faith of the Redeemer; the whole is their penitent confession. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. Ginsberg, H. L. "The Arm of YHWH in Isaiah 51—63 and the Text of Isaiah 53:10-11." JBL 77 (1958):152-156. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im.Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon NASB (UPDATED) TEXT: ISAIAH 53:4-6 4 Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. 2 He grew up before him like a tender shoot, and like a root out of dry ground. Isaiah 53 is a prophetic commentary on how Jesus engineers His own death on the cross to pay the death penalty due for our sins. For millennia, Christians have interpreted Isaiah … Continue reading "Commentary on Isaiah 52:13—53:12" Vss. The Servant is God's agent to do God's work in the world. Christ is seen as the suffering servant who, though being God of very God, has his human flesh shredded and torn. Isaiah 52 and 53 famously describe a mysterious figure that scholars have dubbed the "Suffering Servant.". Rather, the "servant" in these uplifting prophetic hymns refers to the righteous remnant of Israel - the most pious of the nation. Philip the Evangelist is on the road to Gaza when the Spirit of God directs him to a chariot containing the treasurer of Ethiopia, reading and trying . This is the rendering found in Tanakh: "And the Lord wished to crush him, He made him ill; if his soul makes itself restitution (acknowledge guilt) he shall see children, he shall prolong his days and God's purpose shall prosper in his hand." Biblical Commentary Isaiah 55:1-13 EXEGESIS: ISAIAH 40-55. Isaiah 53:2(NASB) Verse Thoughts. Keil and Delitzsch Biblical Commentary on the Old Testament. The Anti-Missionary's Charge: The Jewish translation of Isaiah 53:10 is the most accurate. Chapter 53 is the clearest foretelling of the redeemer in all of Scripture: "He was despised and rejected by men; a man of sorrows, and acquainted with grief…. Isaiah 53. For about 20 years, he spoke to both the northern kingdom of Israel and the southern kingdom of Judah. Isaiah at Luther Seminary's Bible Tutor. "Summary and Evaluation of Bultmann's View on the Use of Isaiah 53 by Jesus and the Early Church." He had no form or charm to attract us, no beauty to win our hearts; 3 he was despised, the lowest of men, a man of sorrows, familiar with suffering, one from whom, as it were, we averted our gaze, despised, for whom we had no regard. MAN'S UNBELIEF: MESSIAH'S VICARIOUS SUFFERINGS, AND FINAL TRIUMPH FOR MAN. After Israel's fall to the Assyrians in 722 B.C., Isaiah continued to prophesy to Judah. George Leo Haydock. He comforted them with the promise of restoration, which the servant of the Lord, the true Israel, would bring about through his sacrificial suffering and subsequent exaltation (Isa. Bible Study Questions on the Book of Isaiah Introduction: This workbook was designed for Bible class study, family study, or personal study. ISAIAH 53. Isaiah 53:10(NASB) Verse Thoughts. Effective sacrifice ( 53:11) 3. Philip the evangelist is directed by the Spirit of God to a man, an Ethiopian eunuch, who was reading Isaiah 53. The 17th century Jewish historian, Raphael Levi, admitted that long ago the rabbis used to read Isaiah 53 in synagogues, but after the chapter caused "arguments and great confusion" the rabbis decided that the simplest thing would be to just take that prophecy out of the Haftarah readings in synagogues. 4 Yet ours were the sufferings he was . Isaiah 53:1-12 . Isaiah 54. Brevard Childs, Isaiah and the Assyrian Crisis . Isaiah foretells with great accuracy the suffering and death of Jesus and why Weekend Message/Devotion Isaiah 53:4-12 October 21, 2018 Old Testament Clear Gospel Message It just doesn't get much clearer than this. Oswalt, 376. Isaiah 53:20 seems to speak of a resurrection of the suffering servant. 53:13-14) of the Servant suffering on behalf of Israel (cf. Commentary on Isaiah 53:10-12. Though the "servant" in Isaiah 53 is not openly identified - these verses merely refer to "My servant" (52:13, 53:11) - the "servant" in each of the previous Servant Songs is plainly and repeatedly identified as the . Isa. 6 The Prophet Isaiah Lesson One: Introduction to the Book of Isaiah Lesson Aim: Consider the historical background of The Book of Isaiah in order to better understand its author and message. The central movement of the Suffering Servant poem in Isaiah 53:4-12 is from humiliation to exaltation, from shame to honor, from weakness to greatness. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. Commentary, Isaiah 53:4-12, Patricia Tull, Preaching This Week, WorkingPreacher.org, 2015. Young, in his fine three-volume commentary of Isaiah, explains what the prophet meant: But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. Christianity claims that these verses in Isaiah 53 foretell a specific, individual person as the Messiah, or savior of the world from sin, while Judaism maintains they point instead to a faithful remnant group of the Jewish people. Book of Isaiah, Wikipedia. We will consider the Story of the Cross. Commentary on Isaiah 55:6-13 (Read Isaiah 55:6-13) Here is a gracious offer of pardon, and peace, and of all happiness. The entire context is one of Christ's atoning sacrifice for our guilt and sin. Bible Briefs, Isaiah: study guide from Virginia Theological Seminary. But as this superb translation by Louis St. Hilaire reveals to an English-language audience, this 'cursory' commentary is over five hundred pages long! The prophet Isaiah tells us the exact truth of the gospel message long before the physical arrival of Christ. This view suits the context ( Isaiah 52:7-9 ), which . Isaiah 53. THE STORY OF THE CROSS - GOOD FRIDAY . The Word Studies explain the background of important biblical terms, while the Charts summarize crucial biblical information "at a glance". Isaiah 52. The sin offering is described in the fourth chapter of the book of Leviticus, and the focus of this offering is on cleansing. 1-5 or solely to chs. THE STORY OF THE CROSS - GOOD FRIDAY . Commentary on Isaiah 52-53 (The Suffering Servant) Isaiah 52:13-53:12 is recognized by many scholars as the fourth of the so-called Servant Songs in the Book of Isaiah. (New American Commentary: Volume 15a: Isaiah 1-39. (Read Isaiah 53:10-12) Come, and see how Christ loved us! Isaiah 53:11 Q Mss: MT lacks light. Taken together, these oracles depict a figure of one called by God for a vocation to Israel and the nations (42:4; 49:5-6); the servant's exaltation both opens and closes the passage (52:13; 53:12). In Isaiah 53:5, והוּא, as contrasted with ואנחנוּ, continues the true state of the case as contrasted with their false judgment. In the second Isaiah there are numerous references to 'the arm of the Lord.' It is a natural symbol of the active energy of Jehovah, and is analogous to the other symbol of 'the Face of Jehovah,' which is also found in this book, in so far as it emphasises the notion of power in manifestation, though 'the Face' has a wider range and may be . * [53:1-10] What we have heard: this fourth servant oracle is introduced by words of the Lord (52:13-15) but is now continued by speakers who are not identified, perhaps those referred to in 52:15, perhaps Israel (cf. By his wounds you have been healed. Saint Jerome is best known as the translator of the Latin Vulgate Bible. 1. Page183. And the debated text of Job 19:25-27 seems to mean survival too. Isaiah regularly shifts from judgment to blessing, with the blessing often involving the end of the age. The Council of Trent spoke of him as "the greatest doctor in the explanation of Holy Scripture." Jerome's Commentary on Isaiah is his longest extant work and considered by many to be his magnum opus. Isaiah 53:9 Q Ms: MT and in his death. St. Thomas's commentary is theological. 3. I have even heard God being accused of child-abuse because it pleased Him to crush the Lord Jesus and to expose His Son to a difficult life of accusations, ridicule and hatred and a . more. 49:1-13 ); (3) The . We will consider the Story of the Cross. The Christ will be marred more than any man yet he will be the King of kings (Isaiah 52:13-15). He made himself subject to death, which to us is the wages of sin. That's why today when we read Isaiah 52, we stop in the middle of the chapter and the week . I have heard foolish people accuse God of carelessness and brutality because He sent His only begotten Son to die on the cross. 2 Hope in Christ the Redeemer (Isaiah 52-55) The Redeemer. 1-2 - A tender plant is a shoot. Blessings from His death ( 53:12) Isaiah 52 contains the promises of redemption and deliverance. and lived in Jerusalem. But there is a day coming when he will not be found. Mark Underkofler. For a good introductory overview of these books, I would recomme Isaiah THE ARM OF THE LORD Isaiah 53:1. For example, meditating on the phrase "from the sole of the foot even to the head" in Isaiah 1:6, St. Thomas recalls Isaiah 56:11, Wisdom 7:6, Leviticus 10:19, Psalm 99:2, and Psalm 13:3, illustrating the illness of Israel at every level of society. 42:1-9 ); (2) The Commission of the Servant ( Isa. Anthony R. Ceresko, "The Rhetorical Strategy of the Fourth Servant Song (Isaiah 52:13-53:12): Poetry and the Exodus-New Exodus," Catholic Biblical Quarterly 56.1 (1994): 42-55. Though others see Is 53:10-11a as the words of Isaiah and/or the people - not the LORD. Isaiah 53:10 Meaning of Heb uncertain. JD. The Topical Essays explore the major themes of Isaiah, often relating them to the teachings of the Church. One of the most astounding and well known Old Testament fulfillments of prophecy comes from Isaiah 53. Catholic quotes, infographics, memes and more resources for the New Evangelization. 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He was born around the year 700 B.C. 1 Who hath believed our report? ISAIAH 53. Isaiah (Yesa yahu = Yahweh is salvation) is one of the most outstanding and most important of the prophets. The national . This fourth and final "Servant Song" in the book of Isaiah (see also Isaiah 42:1-4; 49:1-6; 50:4-7) is so often quoted and alluded to, especially within Christian discussions about Jesus' death on the cross, that it has become difficult to engage it with fresh eyes and an open mind. Some say is reveals the story of the Bible in just a few ver. Isaiah 53, Haydock's Catholic Bible Commentary, One of over 125 Bible commentaries freely available, this commentary was originally compiled by priest and biblical scholar Rev. And that which Christ himself, when he expounded Moses and all the prophets, showed to be the drift and scope of them all was that Christ ought to . Long before the death of Jesus on the cross, many Jewish teachers believed this important section of Isaiah predicted the coming of a redeemer who would arrive in Jerusalem. Isaiah 53:11 Or and he shall find satisfaction. Third, Isaiah 50:4-9 shows that the servant suffers short of death, but does not give the reasons for his suffering. Chapter 53 of the book of Isaiah may be the most hotly disputed passage in all of Scripture— with good reason. - The Atoning Suffering and Victory of the Messiah. The good news will be announced and the saved will go out victorious (Isaiah 52:7-12). Isaiah 53:3 Or as one who hides his face from us. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR'S PREFACE (1 - 5) a. The Suffering Servant (Isaiah 52:13-53:12) Francisco Zurbará n (Spanish painter, 1598-1664), "Christ on the Cross" (1627), oil on canvas (114-5/16" x 65-3/16"), The Art Institute of Chicago. and to whom is the arm of the LORD revealed? 2 Like a sapling he grew up before him, like a root in arid ground. Is certainly how Peter uses the passage in 1st Peter 2:24 ( cf arrival... Isaiah tells us the exact truth of the four Songs: ( 1 ) the (... 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