His sight was focused more to the ground than towards the sky (A question may arise here that it is reported in Abu Daawud that Rasulullah (Sallallahu alaihe wasallam) usually looked towards the sky. Imaam Bukhaari (Rahmatullahi alaihe) has narrated both, on the night of miraaj and also in a dream. He was neither very white, nor very brown. One of these is the majestic Hilya Sharif. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 61. For ease of reading, we have divided Hind ibn Abu Halah's (ra) description into six parts. His body was proportionately jointed. He used to speak the truth even though it was sometimes a cause of trouble to himself and his companions. In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. His sight was focused more to the ground than towards the sky. He was wary of the people and guarded himself against them but without depriving them a warm smile or fitting conduct. In the famous description of Hind ibn Abi Hala, the Prophet's stepson from the Lady Khadija, "He was dignified and awe inspiring, radiant like the radiance of the moon on the night it is full"[14. During this 13 year period, Muslims did not retaliate against the ill-treatment of Quraysh. This beautiful designhas historically been displayed in a prominent place in Muslim households throughout the world. Often people are nave about the vast historical, political and social stimuli that impact, Very rarely we hear positive stories of inter-religious affairs in the news nowadays. He used to eat what he liked and did not eat what he did not like.137, Rasulullah (saas) loved the meat of the forequarter.138. Chest broad and even with the abdomen. (Hind bin Abi Hala) His eyebrows arch longitudinally and thinly (as if they) meet; his hair is extremely black, who is stately when silent and gorgeous when speaking; who is the most beautiful and striking man from far and the best and most beautiful from close; whose speech is sweet, clear, and decisive, neither vaguely short, nor boringly and pointlessly long; whose words flow forth like a perfect string of pearls: of medium height that neither elicits contempt to even him for shortness, nor aversion to him for excessive tallness: who is a branch between two branches he is the most radiant of the three and the most well-respected; whose companions surround him: when he speaks they listen attentively to his speech, and when he commands they vie with each Other to fulfil his commands. The was a thin line of hair from the chest to the navel. When one first looked at him, it seemed as if he had a large nose, but looking at it carefully showed that the luster and beauty made it look large, otherwise in itself the nose was not large. I [al-Husain (ra)] then asked him [Ali (ra)] about his assembly and how he behaved in it. He did not speak without cause. Food and Nutrition in Islam, http://www.stuymsa.org/origMSAarticles.htm, 142. All these similarities are approximate descriptions, otherwise even a thousand moons cannot give the brightness of Sayyidina Rasulullah (Sallallahu alaihe wasallam). When talking a light seemed to sparkle from the teeth. (Hazrath Anas) On one particular journey, for instance, he stopped somewhere and asked for water from those around him. He did not treat harshly to anybody and accepted excuses offered to him. A question may arise that Sayyidina Rasulullah (Sallallahu alaihe wasallam) habitually parted his hair as stated in Ahadith. Bismi'llahi 'r-Rahmani 'r-Rahim. He lifted his legs as men do while walking and did not drag his legs on the ground. He did not walk with chest pushed out with pride. Create a free website or blog at WordPress.com. All the parts of his body were of moderate size. He had protruding joints and shoulder-blades Between his shoulders was the seal of prophecy He had a finer chest than anyone else, was truer in utterance than anyone else, had the gentlest nature and the noblest lineage. This is not a suitable translation). When the Prophet (saas) wanted to write to the leaders of foreign states, he ordered a seal-ring to be made. He eventually became the fourth Caliph of Islam. Somewhat high with unique brightness whereby it looked large at first sight. (Hind bin Abi Hala), Cheeks: Red lines in the white parts, wide sockets, and natural grey corners. (Jabir bin Samra), Nose: The issue of images aside, Muslims are strongly encouraged to keep the Prophet on our minds and in our hearts constantly. He was somewhat taller than medium height and a little shorter than what could be described as tall. In reality there is no difference between the two hadeeth, as the hair does not remain the same length but grows. The Messenger of Allah did not sit down or stand up without mentioning Allah. The Messenger of Allah (saw) was always subject to grief and was always reflective. A Beauty Most Sublime A Commentary on the Hadith of Hind ibn Abi Hala Course Overview This course covers the science of Shama'il, or the description of the Prophet (peace and blessings be upon him) based on the famous hadith by Hind ibn Abi Hala. Its members were attached to each other by fear of Allah and were humble. If he was amazed, he overturned it. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 155, 140. I saw the Prophet (saas) on the day that the delegation of Kindah came to meet him; he was wearing a Yemeni garment, and Abu Bakr and Umar were dressed similarly.96, Eat what you like, and wear what you like provided that it is free from two things : extravagance and vainglory.97. His hair was neither crisply curled nor lank; it was loosely curled. Both sides, the shoulders and the upper portion of the chest had hair. The following critical incident, however, where Muslims attacked a caravan belonging to Quraysh, was a turning point in which a policy regarding war was established. Bless us in it and give us more of it, for no food or drink satisfies like milk.147, The Prophet (saas) took great care to distribute water, particularly on journeys. He walked swiftly. You can hear the description in Arabic and English by playing the videos. His hair reached his shoulders. He did not have a large head, nor a small head (Mukaltham), his face was round and a blended-white color (Mushrab), his eyes were dark black (Adaj), his eye-lashes were long (Ahdab). That appeared in Part IV of the Qisas al-Anbiya (Stories of the Prophets), under the heading Some Attributes of the Prophet Muhammad (saas): The blessed one had a beautiful appearance, his limbs were in perfect proportion, his body was well-formed, his forehead and chest and the distance between his shoulders were broad. He was neither rough nor coarse. Even and soft, a bit of flesh drooping at the lower end. (Hind bin Abi Hala), Mouth: He used to keep silent for long and not talk without necessity. His speech was well set and free from the use of superfluous words, as if it were rosary of beads. This is because Muslims hold all prophets, most especially the Prophet Muhammad , in the highest honor, and Muslim scholars have long agreed that any depiction of any of the prophets will always fall short of the reverence and honour due to them.. physical description. His neck was slender and pure as silver, his shoulders, biceps and calves were large and thick, his wrists were long, his fingers also long, and his hands and fingers rather thick. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p.80, 109. His companions are so devoted that they always surround him, quietly listen to what he says and promptly obey what he orders. Everybody who would pass by the Hilya Sharif would send peace and blessings upon the Prophet . You cannot, as the pop Oh Allah! That chosen Prophet (saas) was shining in appearance. He walked at a quick pace and took a rather long step. He had neither very curly nor flowing hair but a mixture of both He was reddish-white, he had wide black eyes and long eyelashes. Qasim ibn MUHAMMAD 598-601. His expression was pensive and contemplative, serene and sublime. He did not reserve anything for himself to their exclusion. He restrained his glance. For this reason, according to some Ulama, the bets translation will be that he only parted his hair in the middle if it could be easily done, and when this could not be done easily, and a comb etc. Whenever any excess money came to him and if he did not then get anyone to accept it as charity, he did not return home till he gave it to the poor and the needy. There it is stated that his hair reached his ear-lobes. He greeted whomsoever he met., Face: Allh commissioned him towards the end (ra's) of his fortieth year. However in this Hadith, Imam Tirmidi has translated this to mean wide eyes, as a narrator of this hadith has done, which according to the linguists is not correct. The space between his shoulders was wide. The Rasool Allah consulted his wife on important matters such as during the occasion of Treaty of advice from: Hazrat Khadija; Hazrat Ayesha The soles of his feet were a bit deep. Anas bin Malik (Radiallhu Anhu) reports, Rasullullah (Sallallahu alaihe wasallam) was of a medium stature, he was neither very tall nor very short. His nose was prominemt and had a nur and lustre on it. The highest of them in stature with him was the best among them in looking after the people and assisting them. , Hazrat Sheikh-ul Hadeeth Maulana Muhammad Zakaria (R.A.) writes in KhasaIle Nabawi in explanation of SHAMAILE TIRMIDHI:-. He would not interject into someones speech unless they transgressed, in which case he would either rebuke them or else leave. His lip was most beautifulHis beard was thickHis neck was most beautiful, neither long, nor short. Maulana Muhammad Manzoor Nomani, Maariful Hadith, (Meaning and Message of the Traditions), Darul Ishaat Publications, Karachi,Volume III, p. 505, 145. His gatherings were those of knowledge, humbleness, patience, and integrity. The stranger was fascinated from the distance, but no sooner he became intimate with him, than this fascination was changed into attachment and respect. Though there are many versions of the Hilya Sharif, in general they all include the following elements: The central disc of the Hilya Sharif, with the four smaller discs around it, The basmala, often translated as In the name of God, the Merciful, the Compassionate at the top, A large central disc, typically containing the description of the Prophet found in hadith 7 of the Shamail, Four smaller discs containing the names of the four rightly-guided caliphs, A verse of the Quran containing a description of the Prophet , often verse 21:107 or 68:4, below the discs, The remainder of the text of hadith 7 of the Shamail at the bottom, followed by prayers and blessings upon the Prophet . He would not, however, treat them better than those more worthy than them. His modest habit was to look at something with a light eye, i.e. He was generous, beneficial, compassionate, forgiving, brave and mild. His stature was neither too high nor too small. He would guard his tongue from that which did not concern him. In the previous hadith, also narrated by Sayyidina Anas (Radiallahu Anhu), he states that Sayyidina Rasullullah (Sallallahu alaihe wasallam) did not have a wheat-coloured complexion. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. He honoured the nobles of every group of people and appointed them over their people. When I turned to see who was talking I saw that it was Rasulullah (saas).106, Uthmaan (ra) wore his lungi till the middle of his shin and said: This is how my master Rasulullah (saas) wore his lungi. You can skip to the end and leave a response. It is stated in the hadeeth under discussion that Sayyidina Rasullullah (Sallallahu alaihe wasallam) lived for ten years in Makkah Mukarramah after nubuwwah (prophethood). While walking he asked his companions to walk in front, and he himself walked behind. Some are of the opinion that it means to lean a bit forward while walking. At the end of this kitaab all three ahaadith will be quoted. The Prophet (saas) said: Allah is beautiful and loves beauty. Actually, what is derived from the two hadeeth is that Sayyidina Rasullullah (Sallallahu alaihe wasallam) was not of such a dark complexion that decrease the lightness and beauty of a person, but had a radiant and light colour, which slightly wheat-coloured. He was balanced and consistent. His chest was broad. The Mosque of Sultan Hassan (right) by David Roberts. When something happened, he entrusted it to Allah, kept himself free from his own strength and ability and said in invocation: O Allah, show me truth in a true manner or give me grace to give it up. He forbade upon himself three things: Argument, arrogance, and that which did not concern him. He spoke with his full mouth (was not arrogant), and spoke concisely. The Sahabah (Radiallahu anhum), have done the ummah an immense favour by conveying to them the perfect intrinsic knowledge, as well as the perfect conspicuous elegance and beauty of Sayyidina Rasullullah (Sallallahu alaihe wasallam). facing upwards].When he talked, he held/struck his right thumb in his left palm. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 81, 111. Rukije, vdiq nga nj smundje n vitin 624. . (Shaykh Safi ur-Rahman al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islam Youth Voice). From among all those whom I have seen, he somewhat resembled Urwah bin Masud. If anyone sat with him or stood near him to ask something, he put up with that person until the person turned away. We hope to work with traditionally trained designers & artists from various parts of the world to help make the Hilya available in other styles. He had splendid kneecaps, elbow joints and shoulder blades, free from hair. The portion between his two shoulders was wide. The translation of the description of Sayyidina Musa (Alaihis salaam) as having a light body, in my opinion, is made from more accurate sayings. He was handsome. He would say: If you see someone in need, fetch him to me. He would not accept praise except from those who were balanced and not excessive. He was not very pallid nor dark. These are some of them: The Prophet (saas) was the greatest of the Arabs in oratory and beauty of speech. Ahmet Cevdet Pasha, an important scholar from Ottoman times, wrote a study that effectively summarized descriptions of the Prophet (saas)s features. From among all those I had seen, he more or less looked like Dihyah Kalbi., COMMENTARY
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